‘We ride at once to rebellious Stoke, where it is my sworn intent to approach the city walls,
bare my broad buttocks, and shout, “Behold! I honor thee most highly!”’
I really like the ‘Horrible Histories’ TV series. I wasn’t quite sold on the books – too many one-liners – nor Terry Deary’s apparent disdain for actual historians. But the TV version is much funnier and, like the books, no doubt helps get youngsters into history. It does drop the ball sometimes, notably for me the repetition of the Charles I Tower of London ravens myth (I must cover that one soon). I don’t see why with a bit more effort, you couldn’t run the exact same sketches, but instead of the little pop-up flag saying ‘TRUE!’ and ‘THIS ACTUALLY HAPPENED!’ you couldn’t have one that said ‘MYTH!’ or ‘UNCONFIRMED!’ or something. The stories are still part of history, but that way you could introduce some critical thinking for children.
Anyway, I was particularly interested in their version of ‘the Witch of Brandon’ story, featured in a repeated episode I saw recently. Here’s a version from the BBC’s Emma Borley in 2004;
‘William knew that he had to act against this band of fen-men. He ordered many attacks on the Isle of Ely, with little success (even going so far as to employ a witch, who bared her bottom at William’s foe in an act of repulsion!).’
I had to check that out, because I wanted it to be true, but it did sound like a garbling of some pretty early medieval history. So a win-win for me really. Guess what? It’s a real piece of history;
‘The twelfth-century Gesta Herewardi, a legend of the historical Hereward the Wake, tells of a witch of the Fens who offended her pursuers by muttering incantations while baring her backside at them (ch. xxv).’
That’s from Cambridge University’s Press’s ‘A Social History of England, 900–1200’ (p.407). I should point out the word ‘legend’ in that source, and qualify my phrase ‘real piece of history’. I’m afraid that even here there’s an historian to throw a spanner in the works. Anthony Davies, who also references the incident, suspects that it was made up to make William look bad for employing witchcraft against pious Christians.
Still, it’s still genuine medieval history with a traceable primary source being conveyed here, even if the incident itself may not have happened quite as painted. Well done ‘Horrible Histories’; just keep an eye on the ball and maybe take a leaf out of QI’s book.